
Until his death in September, Charles Mills was the most persistent defender of the irreducibility of race in the American academy. Across a nearly thirty-five-year career, he opposed both its reduction to an epiphenomenon of economic exploitation and to a category subsumable under supposedly universal conceptions of the rational human being. By his account both Marxism and liberalism had failed to get race adequately into view; the two chapters of his intellectual life took the form of a critical dialogue with each in turn. It was the immanent critique of the latter, set in motion by what remains his most renowned work, The Racial Contract (1997), that earnt Mills his reputation as one of the Anglophone world’s pre-eminent social philosophers. In his 2016 John Dewey lectures to the American Philosophical Association, he summarised his worldview with an inversion of Rawls’s famous assertion about the foundations of society: ‘a slave society, a white settler state, a white-supremacist polity, is not a cooperative venture for mutual advantage, but a coercive venture by whites for white advantage’.
https://newleftreview.org/sidecar/posts/red-to-black





